It is needless to mention that our organization Nityananda Janmasthan Ashram aims to manifest the socio-religious and spiritual philanthropy embodied by Prabhu Nityananda. Now it may open up a chain of queries. Why such a spiritual pioneer who throughout his life, went on playing a second foil to Srikrishna Chaitanya, has become a parallel emblem in Vaishnava school of traditional ideologies? To illustrate any faithful account of a luminary to the stature of Sriman Nityananda, we ought to deal with reality, philosophy, sociology, psychology, history and humanism holistically.
Together with Sri Krishna Chaitanya Mahaprabhu, Prabhu
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Nityananda was the parallel architect of a new love empire at the detriment of medieval darkness. Spiritually they were inextricable and entwined.
The timeless spirit of oriental spiritualism epitomizes an amicable fraternity --- a spirit of unity in diversities. The crux of it lies in preservation. No dissention but amity, any distance but proximity is the hallmark of that spiritual integrity. Prabhu Nityananda untiringly looked after a revived humanity to evolve a new in erstwhile moribund Bengal. There is another subtle philosophical angle. When a man lives like an ascetic, he awakens the god in him but when god needs to meet a true devout, He transforms Himself into a commonplace man. This mingling of humanity with divinity is an enduring spiritual chemistry celebrating a pantheistic oneness among Man, Nature and God.
Hence, to corroborate all the aforesaid ideological and philosophical objectives our organization sincerely seeks :
1) To lay the strongest emphasis on Anthological Vaishnava Texts (the thesaurus that is permanently ordained with a hitherto matchless glory in the arcade of world literature). The engagement of Paratatwa Prakashan, publications of yearly magazine Dhimahi, quarterly magazine Uttaran and so forth, the seminars and different literary meets (Saraswat Sabha), rare photographs, constant online discourses regarding our pertinent ideologies in social media ---- stand out to be our honest enterprise to keep the literary exercises in steady momentum.
2) An apparently flawless temple service especially at Ekchakradham (Birchandrapur, the sanctified birthdom of Nitaichand) and at other associated memorable sites eventually stands out an ardent approach to worship the deities and devotees together.
3) The spiritual and reformative mission as well as the vision of Sripad Radharaman Charandas Babji Mahashay and Sripad Ramdas Babaji Mahashay does remain an eternally lit up ideological vista for us.
4) Multifarious social recuperative activities, Charitable programs, exuberant and voluntary prasad distribution services among everyone irrespective of caste, creed, colour, class, influence and affluence during all observable, memorable days, at different holy memorable sites ------ belong to the pragmatic ideologies as manifested by the hallowed pioneers.
Our sincere pursuit after emergency relief programmes for the poor especially during state declared emergencies like this prolonged prevalent lockdown scenario ---- deserves a commendable allusion on this context.
5) Our adherence for prayer, discipline, holy scriptures, concerning festivals (Utsavas & Mahotsavas) and above all, our quest for the cohesive harmony and togetherness concurrently liberates us from hackneyed domestictritest; simultaneously, it does widen an access to unspeakable joy. It also helps us to rise out of personal grief, loss, misery and suffering which is but an inevitable subject to decay. But as long as we stay together, we seem to seek for permanence instead of any fragile, transitory reality.
To conclude, we must accept the heart rending truth that the visionary and the mighty genius who happened to teach us all these ideological and pragmatic exercises has deserted us by the gruelling mockery of collective misfortune.
Shrijeevsharan Das Babaji Mahashay ------ the poet, philosopher, spiritual teacher, a vastly read and widely travelled versatile scholar, an untiring seeker par excellence was himself a dazzling embodiment of all these ideologies and enterprises we tend to recollect and enact. Now his soul is at rest in the serene sanctum of eternal abode.
At present, our loftiest ideal and the most prominent ideological objective is to transform his noble mission into a desirable reality.